Reading of the Word of God
Praise to you, o Lord, King of eternal glory
Whoever lives and believes in me
will never die.
Praise to you, o Lord, King of eternal glory
Hosea 6,1-6
Come, let us return to Yahweh. He has rent us and he will heal us; he has struck us and he will bind up our wounds; after two days he will revive us, on the third day he will raise us up and we shall live in his presence. Let us know, let us strive to know Yahweh; that he will come is as certain as the dawn. He will come to us like a shower, like the rain of springtime to the earth. What am I to do with you, Ephraim? What am I to do with you, Judah? For your love is like morning mist, like the dew that quickly disappears. This is why I have hacked them to pieces by means of the prophets, why I have killed them with words from my mouth, why my sentence will blaze forth like the dawn- for faithful love is what pleases me, not sacrifice; knowledge of God, not burnt offerings.
Praise to you, o Lord, King of eternal glory
If you believe, you will see the glory of God,
thus says the Lord.
Praise to you, o Lord, King of eternal glory
The path of conversion and return to the Lord does not come from us, perhaps from the desire for personal perfection. Already in the decision to return to God there is the knowledge that it is the Lord who saves, heals, sustains, and that his judgement is one of forgiveness, not condemnation. This certainty accompanies those who repent of sin. The prophet then seems to indicate the need for a path. Forgiveness and healing itself are not something automatic, they require a progression, a journey made up of awareness, examination, decisions to be made, habits to be left behind. We could say that this is what we have been invited to do during the time of Lent. The text speaks of two days of waiting and then the third day to get up and set out on a new path. In the spiritual tradition of the Church we can find many indications to this effect. Conversion is not an instantaneous fact but, indeed, an itinerary that unfolds over days. The prophet says: "Let us press to know the Lord, his appearing is as sure as the dawn; he will come to us like the showers, like the spring rains that water the earth" (v. 3). It is to say that we cannot delay, we cannot waste time, nor delay. This is the right time. There is an urgency to change hearts because the Gospel must be proclaimed, because the poor are waiting, because the world needs a word of hope. It is not important then to be perfect, but to be missionary, to feel the expectation of change for oneself and for the world. In this sense, personal conversion has an inescapable community and social dimension. One does not convert simply to secure one's salvation; one converts to the Lord to walk with him along the ways of the world preaching the Gospel and healing every sickness and infirmity.
这群年轻人,通过阅读圣经,並将圣经作为生命的中心,激励他们度真正信仰的生活,接受耶稣基督自古以来,世世代代的邀请,成为祂的门徒。这邀请呼籲人悔改,放弃只是为自己而生活的态度,开始自由自在地成为泛爱众人的工具,爱人不分男女,而特别是爱那些最贫穷的人。聆听及生活天主的圣言,是人生命中的最重要的事,就是承认人应跟随耶稣,而非跟随自我。
在这个团体中,最真情流露的景象就是大家聚集一起祈祷,聆听天主的圣言,像当年的门徒,有如一家人般聚集在耶稣身旁一样。同心合意的祈祷(宗2:42)是简单的祈祷方式,它要求团体所有成员献出自己。如同圣咏一样,祈祷是熟识耶稣的说话和祈祷的门径,融合了前人的祈祷,将穷人的需要、我们的需要、以及整个世界的需要,呈献给上主。
因此,在罗马及在意大利、欧洲、以至在全世界的其他城市中,我们的团体都尽可能经常聚会,一起祈祷。我们在很多城市中,每晚都会有团体的祈祷,並开放给普罗大众参与。我们也期望团体内的每个成员,都有个人祈祷的理想地方,在生活中阅读圣经,並要从福音开始阅读。