Reading of the Word of God
Alleluia, alleluia, alleluia
You are a chosen race,
a royal priesthood, a holy nation,
a people acquired by God
to proclaim his marvellous works.
Alleluia, alleluia, alleluia
Luke 17,11-19
Now it happened that on the way to Jerusalem he was travelling in the borderlands of Samaria and Galilee. As he entered one of the villages, ten men suffering from a virulent skin-disease came to meet him. They stood some way off and called to him, 'Jesus! Master! Take pity on us.' When he saw them he said, 'Go and show yourselves to the priests.' Now as they were going away they were cleansed. Finding himself cured, one of them turned back praising God at the top of his voice and threw himself prostrate at the feet of Jesus and thanked him. The man was a Samaritan. This led Jesus to say, 'Were not all ten made clean? The other nine, where are they? It seems that no one has come back to give praise to God, except this foreigner.' And he said to the man, 'Stand up and go on your way. Your faith has saved you.'
Alleluia, alleluia, alleluia
You will be holy,
because I am holy, thus says the Lord.
Alleluia, alleluia, alleluia
This is the second account in Luke of the healing of leprosy (the first was in Lk 5:12-14). This time, unlike the previous one, the lepers stop at a distance and cry out their need for healing. It is a cry similar to that which rises from many distant lands, begging help and support. Unfortunately, so often this cry remains unheard. We can connect it to the communal prayer that Christians raise to God for themselves and for the world. In fact, there is a sort of harmony between the cry of the poor and the prayer of the Church. In both cases, the poor and the disciples find themselves united in praying for a world of justice and peace, of brotherhood and love. Jesus looks at them, and orders them to go and present themselves to the priests. Along the way, all ten are healed of their leprosy. Only one, however, returns and thanks the Lord; and he is a Samaritan, a stranger, and a believer of a faith different from the Jews. Once again, the evangelist reports a stranger as an exemplary disciple. This latter, noticing that he was cured, feels the need to thank, to express all his gratitude to the one who had cured him. And Jesus looks with pleasure upon this Samaritan, and with sadness on all the others. Yes, the Lord needs to be thanked. Surely not because he needs it, but because it is beneficial for us to understand that we owe all to the Lord: what we are and the gifts we have come from God. And blessed are we, if like that leper, we know how to return to the feet of the Lord to thank him for the many gifts he has bestowed on us.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
