Reading of the Word of God
Alleluia, alleluia, alleluia
The Spirit of the Lord is upon you.
The child you shall bear will be holy.
Alleluia, alleluia, alleluia
Hebrews 2,5-12
It was not under angels that he put the world to come, about which we are speaking. Someone witnesses to this somewhere with the words: What are human beings that you spare a thought for them, a child of Adam that you care for him? For a short while you have made him less than the angels; you have crowned him with glory and honour, put all things under his feet. For in putting all things under him he made no exceptions. At present, it is true, we are not able to see that all things are under him, but we do see Jesus, who was for a short while made less than the angels, now crowned with glory and honour because he submitted to death; so that by God's grace his experience of death should benefit all humanity. It was fitting that God, for whom and through whom everything exists, should, in bringing many sons to glory, make perfect through suffering the leader of their salvation. For consecrator and consecrated are all of the same stock; that is why he is not ashamed to call them brothers in the text: I shall proclaim your name to my brothers, praise you in full assembly; or in the text:
Alleluia, alleluia, alleluia
Look down, O Lord, on your servants.
Be it unto us according to your word.
Alleluia, alleluia, alleluia
"What are human beings that you are mindful of them, mortals, that you care for them?" This line from Psalm 8 quoted by the author of this Letter reminds believers of God's extraordinary love: in order to save humanity from the power of evil and death, God does not remain looking down from heaven but sends his very Son to take care of and save us. When suffering hits us, he comes close to taking on himself our sorrow and pains. He sent his own Son on earth "bring many children to glory" (v. 10). The Son descended into the depths of human history, to gather everyone and bring them to safety in heaven. In this way, Jesus became the "the pioneer of the salvation" (v. 10) of all people. He is the Son of the Most High, but he was not ashamed of us, of our sin, or our poverty. Rather, he said to the Father: "I will proclaim your name to my brothers and sisters, in the midst of the congregation I will praise you" (v.12). For those Christians who lived under the nightmare of persecution and suffering, this proclamation was a great consolation. Let us also welcome these words because they are still a source of consolation today for those who suffer and for those who are oppressed. Jesus has become the "high priest" for believers and for all humankind. This is the first time in the New Testament that the title "high priest" is used for Jesus. The appellation does not distance him from men and women, on the contrary it reveals him as the true intercessor who saves. United with Jesus, we too become priests who intercede at the altar of God for the sick, the persecuted and for all humanity.
Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).
Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.
Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.
Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.
Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.
