Memorial of Saint Peter Damian (+1072). Faithful to his monastic vocation, he loved the entire Church and spent his life reforming it. Memory of the monks in every part of the world. Read more
Memorial of Saint Peter Damian (+1072). Faithful to his monastic vocation, he loved the entire Church and spent his life reforming it. Memory of the monks in every part of the world.
Reading of the Word of God
Alleluia, alleluia, alleluia
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Alleluia, alleluia, alleluia
Genesis 11,1-9
The whole world spoke the same language, with the same vocabulary. Now, as people moved eastwards they found a valley in the land of Shinar where they settled. They said to one another, 'Come, let us make bricks and bake them in the fire.' For stone they used bricks, and for mortar they used bitumen. 'Come,' they said, 'let us build ourselves a city and a tower with its top reaching heaven. Let us make a name for ourselves, so that we do not get scattered all over the world.' Now Yahweh came down to see the city and the tower that the people had built. 'So they are all a single people with a single language!' said Yahweh. 'This is only the start of their undertakings! Now nothing they plan to do will be beyond them. Come, let us go down and confuse their language there, so that they cannot understand one another.' Yahweh scattered them thence all over the world, and they stopped building the city. That is why it was called Babel, since there Yahweh confused the language of the whole world, and from there Yahweh scattered them all over the world.
Alleluia, alleluia, alleluia
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Alleluia, alleluia, alleluia
This biblical page that concludes the first eleven chapters of Genesis is a great reflection on humanity and history. Human beings, although created in the image and likeness of God, decide to make their own destiny. They want to be the absolute masters of their own lives and of the world. The tower that must reach up to heaven is a sign of how great human pride is. The initial unity is later shown to be fictitious. Pride is a feeling that blinds because it drives one to focus attention on oneself to the point of preventing one from recognizing the other as a brother and sister. The others all become competitors and enemies who steal the show. This is what happened at Babel. Self-assertion leads individuals, groups and peoples not to understand each other and thus to scatter and fight each other. The proud person listens only to himself/herself. Even the history we are living in - although strongly marked by globalization - is at the mercy of divisions and conflicts. The Lord, however, does not allow the world to be torn apart by human pride. The division of Babel will be fully overcome on the day of Pentecost, when dispersed humanity will find itself listening, albeit in different languages, to the same Gospel. Since then, Jesus' disciples, guided by the Spirit, have been at the service of the unity of the human family. It is within this universalistic horizon that the very meaning of the Church's mission lies: to be at the service of the unity of the human family.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
For the sick, in memory of the dead, for peace
