Memorial of Saint Oscar Arnulfo Romero, a martyr. He was killed during the celebration of the Eucharist in El Salvador in 1980. Memorial of the massacre of the Fosse Ardeatine that took place in Rome in 1944, in which the Nazis killed 335 people.
Memorial of Saint Oscar Arnulfo Romero, a martyr. He was killed during the celebration of the Eucharist in El Salvador in 1980. Memorial of the massacre of the Fosse Ardeatine that took place in Rome in 1944, in which the Nazis killed 335 people.
Reading of the Word of God
Praise to you, o Lord, King of eternal glory
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Praise to you, o Lord, King of eternal glory
2 Kings 5,1-15
Naaman, army commander to the king of Aram, was a man who enjoyed his master's respect and favour, since through him Yahweh had granted victory to the Aramaeans. But the man suffered from a virulent skin-disease. Now, on one of their raids into Israelite territory, the Aramaeans had carried off a little girl, who became a servant of Naaman's wife. She said to her mistress, 'If only my master would approach the prophet of Samaria! He would cure him of his skin-disease.' Naaman went and told his master. 'This and this', he reported, 'is what the girl from Israel has said.' 'Go by all means,' said the king of Aram, 'I shall send a letter to the king of Israel.' So Naaman left, taking with him ten talents of silver, six thousand shekels of gold and ten festal robes. He presented the letter to the king of Israel. It read, 'With this letter, I am sending my servant Naaman to you for you to cure him of his skin-disease.' When the king of Israel read the letter, he tore his clothes. 'Am I a god to give death and life,' he said, 'for him to send a man to me and ask me to cure him of his skin-disease? Listen to this and take note of it and see how he intends to pick a quarrel with me.' When Elisha heard that the king of Israel had torn his clothes, he sent word to the king, 'Why have you torn your clothes? Let him come to me, and he will find there is a prophet in Israel.' So Naaman came with his team and chariot and drew up at the door of Elisha's house. And Elisha sent him a messenger to say, 'Go and bathe seven times in the Jordan, and your flesh will become clean once more.' But Naaman was indignant and went off, saying, 'Here was I, thinking he would be sure to come out to me, and stand there, and call on the name of Yahweh his God, and wave his hand over the spot and cure the part that was diseased. Surely, Abana and Parpar, the rivers of Damascus, are better than any water in Israel? Could I not bathe in them and become clean?' And he turned round and went off in a rage. But his servants approached him and said, 'Father, if the prophet had asked you to do something difficult, would you not have done it? All the more reason, then, when he says to you, "Bathe, and you will become clean." ' So he went down and immersed himself seven times in the Jordan, as Elisha had told him to do. And his flesh became clean once more like the flesh of a little child. Returning to Elisha with his whole escort, he went in and, presenting himself, said, 'Now I know that there is no God anywhere on earth except in Israel. Now, please, accept a present from your servant.'
Praise to you, o Lord, King of eternal glory
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Praise to you, o Lord, King of eternal glory
Naaman (which in Hebrew means "fascinating") is a "great man" protected by the Lord even for his victory over the Arameans. Yet, he is suffering from leprosy. His human qualities, his social status, and his power have not erased his fragility. But among the deportees in his household there is a "young girl" from Israel. She suggested to Naaman's wife to go to the prophet Elisha because he would be able to free him from leprosy. It is the faith of this "young girl" from Israel that starts the process that leads to the healing of the "great man" of Aram. It is one more confirmation of the effectiveness of faith, which is stronger than human power. After reading the letter with the request of the general's healing, the king of Israel becomes irritated, as often happens to believers when they stop at the surface of events and do not bother to understand human events at the light of Holy Scriptures. Elisha, instead, is attentive to the Word of God and God's "signs" in history. Once he learns of the affair, he corrects the king and sends a messenger to tell Naaman to go and wash himself seven times in the Jordan. At the end he would be healed. Naaman is taken aback by such a simple invitation. His reaction is bewildered and angry. He thinks it is just a simple therapeutic rite and not a delightful religious gesture. The obedience to the prophet signifies obedience to God himself. Being simply obedient even without completely understanding was enough to defeat evil. And of the immersions, "his flesh was restored like the flesh of a young boy." Naaman was not only healed in his body, but also in the heart. He understood that God was present in the words of the prophet and he made ??his profession of faith to the God of Israel: "Now I know that there is no God in all the earth except in Israel."
Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).
Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.
Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.
Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.
Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.
