Thirty-third Sunday of Ordinary Time
Feast of the Poor.
Baca lebih lanjut
Thirty-third Sunday of Ordinary Time
Feast of the Poor.
First Reading
Daniel 12,1-3
'At that time Michael will arise -- the great Prince, defender of your people. That will be a time of great distress, unparalleled since nations first came into existence. When that time comes, your own people will be spared -- all those whose names are found written in the Book. 'Of those who are sleeping in the Land of Dust, many will awaken, some to everlasting life, some to shame and everlasting disgrace. Those who are wise will shine as brightly as the expanse of the heavens, and those who have instructed many in uprightness, as bright as stars for all eternity.
Psalmody
Psalm 16
Antiphon
O Lord, hide me in the shadow of your wings.
Lord, hear a cause that is just,
pay heed to my cry.
Turn your ear to my prayer :
no deceit is on my lips.
From you may my judgement come forth.
Your eyes discern the truth.
You search my heart, you visit me by night.
You test me and you find in me no wrong.
My words are not sinful
as are men's words.
I kept from violence
because of your word,
I kept my feet firmly in your paths;
there was no faltering in my steps.
I am here and I call, you will hear me, O God.
Turn your ear to me; hear my words.
Display your great love, you whose right hand saves
your friends from those who rebel against them.
Guard me as the apple of your eye.
Hide me in the shadow of your wings
From the violent attack of the wicked
My foes encircle me with deadly intent.
Their hearts tight shut,
their mouths speak proudly.
They advance against me, and now they surround me.
Their eyes are watching to strike me to the ground
As though they were lions ready to claw
or like some young lion crouched in hiding.
Lord arise, confront them, strike them down!
Let your sword rescue my soul from the wicked;
Let your hand, O Lord, rescue me from men,
from men whose reward is in this present life.
You give them their fill of your treasures;
they rejoice in abundance of offspring
and leave their wealth to their children.
As for me, in my justice I shall see your face
and be filled, when I awake, with the sight of your glory.
Second Reading
Hebrews 10,11-14.18
Every priest stands at his duties every day, offering over and over again the same sacrifices which are quite incapable of taking away sins. He, on the other hand, has offered one single sacrifice for sins, and then taken his seat for ever, at the right hand of God, where he is now waiting till his enemies are made his footstool. By virtue of that one single offering, he has achieved the eternal perfection of all who are sanctified. When these have been forgiven, there can be no more sin offerings.
Reading of the Gospel
Alleluia, alleluia, alleluia
Yesterday I was buried with Christ,
today I rise with you who are risen.
With you I was crucified;
remember me, Lord, in your kingdom.
Alleluia, alleluia, alleluia
Mark 13,24-32
'But in those days, after that time of distress, the sun will be darkened, the moon will not give its light, the stars will come falling out of the sky and the powers in the heavens will be shaken. And then they will see the Son of man coming in the clouds with great power and glory. And then he will send the angels to gather his elect from the four winds, from the ends of the world to the ends of the sky. 'Take the fig tree as a parable: as soon as its twigs grow supple and its leaves come out, you know that summer is near. So with you when you see these things happening: know that he is near, right at the gates. In truth I tell you, before this generation has passed away all these things will have taken place. Sky and earth will pass away, but my words will not pass away. 'But as for that day or hour, nobody knows it, neither the angels in heaven, nor the Son; no one but the Father.
Alleluia, alleluia, alleluia
Yesterday I was buried with Christ,
today I rise with you who are risen.
With you I was crucified;
remember me, Lord, in your kingdom.
Alleluia, alleluia, alleluia
Homily
The Gospel reminds us that the "Son of Man" comes not in the weariness of our habits and he does not insert himself in the natural course of things. When he comes, he will bring a radical change to the lives of men and women and of all creation. To express this profound transformation, Jesus revives the typical language of an apocalyptic tradition widely known during those times and speaks of cosmic events that will upset the order of nature. Jesus speaks of the "last days," but he says also that such upheavals will occur in "this generation." The "Day of the Lord" foreshadowed by Daniel and the other prophets bursts into every generation, and even more so into each day. Jesus says, "You know that he is near, at the very gates." This expression is used at other times in Scripture to urge believers to be ready to welcome the Lord who is coming. "Listen! I am standing at the door, knocking; if you hear my voice and open the door, I will come in to you and eat with you, and you with me" (Rev 3:20). At the doors of each day of our life, it is the Lord who knocks and today, Sunday in which we do the memorial of the poor, we remember that at our door there always Jesus in the flesh of the hungry, the foreigner, the sick, and the prisoner. He is the Lazarus covered with wounds who waits to be welcomed and the judgment of God, who intends to transform the time in which we live, depends on this welcoming.
Pope Francis wanted the Sunday before the feast of Christ the King to be dedicated to the feast of the poor. All churches are invited to open their doors to the poor. He himself does so at St Peter's. And, at the end of the liturgy, he will offer them a meal. With this feast of the poor we understand better what is said several times in the Gospel about the kingdom where Christ is king. It is sufficient to read the first of the beatitudes: "Blessed are the poor in spirit, for theirs is the kingdom of heaven." And again: the kingdom of heaven is like a banquet prepared by the Lord to which the poor are invited. This is the kingdom where Jesus commands, or rather, serves. The Christmas lunch that takes place every year in the basilica of Santa Maria in Trastevere and in so many other places around the world comes to mind. It is an event that one does not forget. That one must not forget. And the lesson is clear: the link between the altar of the Eucharist and the table for the poor. Two inseparable altars, two inseparable worships. And we witness the miracle of an extraordinary friendship between Jesus' disciples and the poor, who are also Jesus' ones. It is the image of that universal brotherhood that knows neither barriers nor borders that the Gospel came to realise.
Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).
Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.
Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.
Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.
Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.
