Memorial of Saint Matthew, apostle and evangelist. Baca lebih lanjut
Memorial of Saint Matthew, apostle and evangelist.
Reading of the Word of God
Alleluia, alleluia, alleluia
If we die with him, we shall live with him,
if with him we endure, with him we shall reign.
Alleluia, alleluia, alleluia
Matthew 9,9-13
As Jesus was walking on from there he saw a man named Matthew sitting at the tax office, and he said to him, 'Follow me.' And he got up and followed him. Now while he was at table in the house it happened that a number of tax collectors and sinners came to sit at the table with Jesus and his disciples. When the Pharisees saw this, they said to his disciples, 'Why does your master eat with tax collectors and sinners?' When he heard this he replied, 'It is not the healthy who need the doctor, but the sick. Go and learn the meaning of the words: Mercy is what pleases me, not sacrifice. And indeed I came to call not the upright, but sinners.'
Alleluia, alleluia, alleluia
If we die with him, we shall live with him,
if with him we endure, with him we shall reign.
Alleluia, alleluia, alleluia
In this day in which the Church remembers Matthew, apostle and evangelist we read again the story of his vocation. His call becomes an opportunity to open our eyes to the Lord's mercy. An ancient Christian commentator wrote: "He saw a publican and, looking at him with mercy, he chose him (miserando atque eligendo) and said to him, 'Follow me.' He said to him, 'Follow me,' that is, imitate me. Follow me, he said, not so much with the movement of the feet as with the practice of life." It is no coincidence that Pope Francis chose as the motto of his pontificate precisely this expression: 'Miserando atque eligendo'. At the beginning of Jesus' call there is always his mercy. And by virtue of this choice, even a publican like Matthew can become a disciple and guide to others. "Learn what it means: Mercy I want and not sacrifice," says Jesus. The world seems to have forgotten what this word means: mercy is the heart that becomes close to what is small, and it translates the Hebrew term hesed, which indicates covenant and solidarity. And to feel mercy is then not an act of pity but of justice. Matthew seems to have learnt immediately what this means, in fact he opens the doors of his house, invites Jesus and those with him into his home and offers them a banquet. There are also his friends and others whom the Gospel calls 'sinners': they were people despised by all. Matthew understands that one is not saved alone. He understands that converting one's life does not mean making a formal 'sacrifice,' but making concrete gestures that change the lives and hearts of others. Jesus is not scandalised by people's sin, by their weakness, but he distances himself from the judgement of the Pharisees, who put up walls, create distances, draw borders that divide people, into pure and impure, good and bad, healthy and sick. "Those who are well have no need of a physician, but those who are sick." Then Jesus explains his mission: he came to help and heal, to free and save. He did not come down from heaven to judge, but to teach men and women to act like him.
Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).
Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.
Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.
Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.
Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.
