Memorial of Saint Adalbert, bishop of Prague. He suffered martyrdom in eastern Prussia where he had gone to preach the Gospel (+997). He spent time in Rome, where his memory is venerated in the basilica of Saint Bartholomew on the Tiberine Island. Read more
Memorial of Saint Adalbert, bishop of Prague. He suffered martyrdom in eastern Prussia where he had gone to preach the Gospel (+997). He spent time in Rome, where his memory is venerated in the basilica of Saint Bartholomew on the Tiberine Island.
Reading of the Word of God
Alleluia, alleluia, alleluia
Christ is risen from the dead
and will die no more.
He awaits us in Galilee!
Alleluia, alleluia, alleluia
Acts 3,1-10
Once, when Peter and John were going up to the Temple for the prayers at the ninth hour, it happened that there was a man being carried along. He was a cripple from birth; and they used to put him down every day near the Temple entrance called the Beautiful Gate so that he could beg from the people going in. When this man saw Peter and John on their way into the Temple he begged from them. Peter, and John too, looked straight at him and said, 'Look at us.' He turned to them expectantly, hoping to get something from them, but Peter said, 'I have neither silver nor gold, but I will give you what I have: in the name of Jesus Christ the Nazarene, walk!' Then he took him by the right hand and helped him to stand up. Instantly his feet and ankles became firm, he jumped up, stood, and began to walk, and he went with them into the Temple, walking and jumping and praising God. Everyone could see him walking and praising God, and they recognised him as the man who used to sit begging at the Beautiful Gate of the Temple. They were all astonished and perplexed at what had happened to him.
Alleluia, alleluia, alleluia
Christ is risen from the dead
and will die no more.
He awaits us in Galilee!
Alleluia, alleluia, alleluia
This passage of the Acts of the Apostles describes the first steps of Peter and John from the upper room to the temple. Luke puts this episode so that it might be a model for all the communities: they are the first steps that each community must do wherever it lives. The disciples go out in two: maybe they remember Jesus' words when he sent them out on their first mission "two by two" (Mk 6:7). Putting these words in practice literally, Peter and John go to the temple. The disciples alone cannot do anything. If they love each other they can perform miracles. This is what happened that day. The two arrive at the "Beautiful Gate" of the temple and see a man lame from birth sitting and asking for alms. He is forty years old and has spent probably the greater part of those years there, stretching out his hands to the passers-by. He stayed outside the temple. He was prevented from entering it, not only because he physically could not walk, but also because of his disability. There was a sad and cruel proverb which said: "The blind and the lame shall not enter." The crippled man who had been there for so many years, expected nothing more than some alms from life. But God's mercy, which had already filled Peter's and John's hearts, does miracles. Peter looked at him in the eyes. This is also an indication: looking in the eyes means going down in the other's heart. Not only. Then he said, "In the name of Jesus Christ of Nazareth, stand up and walk!" and at the same time gave his right hand and raised the lame man. Those hands that intertwine are like the icon of the Church that is born from the Gospel.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
For the sick, in memory of the dead, for peace
