Reading of the Word of God
Alleluia, alleluia, alleluia
You are a chosen race,
a royal priesthood, a holy nation,
a people acquired by God
to proclaim his marvellous works.
Alleluia, alleluia, alleluia
Jeremiah 23,5-8
Look, the days are coming, Yahweh declares, when I shall raise an upright Branch for David; he will reign as king and be wise, doing what is just and upright in the country. In his days Judah will triumph and Israel live in safety. And this is the name he will be called, 'Yahweh-is-our-Saving-Justice.' " 'So, look, the days are coming, Yahweh declares, when people will no longer say, "As Yahweh lives who brought the Israelites out of Egypt," but, "As Yahweh lives who led back and brought home the offspring of the House of Israel from the land of the north and all the countries to which he had driven them, to live on their own soil." '
Alleluia, alleluia, alleluia
You will be holy,
because I am holy, thus says the Lord.
Alleluia, alleluia, alleluia
After having given a stern warning to the leaders of Israel who betrayed the flock caring only for themselves, the Lord assures his people through the voice of his prophet that he himself will come down to gather his sheep and bring them to pasture from which they have been driven. "The days are surely coming, says the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land." At Christmas, the prophet's proclamation finds its fulfilment: that Child is the prince of peace, as we will sing on the night of his birth. The days of which Jeremiah speaks are also the days of our time. Present is confused and future seems close. We need a new prophecy, a new "branch" who will reign with authority and establish justice and righteousness. The "branch" is the very Son of God whom we prepare to welcome among us. He appears as a child, truly a "branch" who does not impose himself with outer strength or any attributes of human power. Rather he is forced to be born in a cave outside of the city and laid in a manger, as Matthew's Gospel reminds us today (1:18-24). The strength of this branch comes entirely from the gratuitous and boundless love that drove him to come down from heaven and then to gather a people with whom he could start the new Kingdom of God on earth.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
For the sick, in memory of the dead, for peace
