Reading of the Word of God
Alleluia, alleluia, alleluia
The Spirit of the Lord is upon you.
The child you shall bear will be holy.
Alleluia, alleluia, alleluia
Genesis 49,2.8-10
Gather round, sons of Jacob, and listen; listen to Israel your father. Judah, your brothers will praise you: you grip your enemies by the neck, your father's sons will do you homage. Judah is a lion's whelp; You stand over your prey, my son. Like a lion he crouches and lies down, a mighty lion: who dare rouse him? The sceptre shall not pass from Judah, nor the ruler's staff from between his feet, until tribute be brought him and the peoples render him obedience.
Alleluia, alleluia, alleluia
Look down, O Lord, on your servants.
Be it unto us according to your word.
Alleluia, alleluia, alleluia
Blessing in the Bible represents the continuity of a life marked by the benevolent presence of God to whom believers untrust themselves. Before dying, Jacob-Israel blesses his children and, in his blessing, describes their condition to be forefathers of the tribes of Israel. It is the vision of Judah's future; from whose tribe the Messiah will be born. Judah's tribe is presented as the one to which God gives the government, the regal power of the people of Israel. Thus, in the genealogy according to Matthew, we see the continuity of a history that is not the fruit of chance or destiny; it is willed and guided by God himself who, through men and women, makes possible the realization of the history of salvation. The story of Judah, the story of Israel, the story of the Church is a single story, the story of the salvation of all peoples, guided by God with care and paternal love. This common history of which we are a part and which has its roots in that of the people of Israel is also entrusted by God to our poor hands. It is not a story reserved for a few elected ones. This one history is that of the peoples of the earth. In the child who is about to be born there is an acceleration of God's vision on the world to whose realization we are all called.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
For the sick, in memory of the dead, for peace
