Reading of the Word of God
Alleluia, alleluia, alleluia
You are a chosen race,
a royal priesthood, a holy nation,
a people acquired by God
to proclaim his marvellous works.
Alleluia, alleluia, alleluia
Luke 13,22-30
Through towns and villages he went teaching, making his way to Jerusalem. Someone said to him, 'Sir, will there be only a few saved?' He said to them, 'Try your hardest to enter by the narrow door, because, I tell you, many will try to enter and will not succeed. 'Once the master of the house has got up and locked the door, you may find yourself standing outside knocking on the door, saying, "Lord, open to us," but he will answer, "I do not know where you come from." Then you will start saying, "We once ate and drank in your company; you taught in our streets," but he will reply, "I do not know where you come from; away from me, all evil doers!" 'Then there will be weeping and grinding of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrown out. And people from east and west, from north and south, will come and sit down at the feast in the kingdom of God. 'Look, there are those now last who will be first, and those now first who will be last.'
Alleluia, alleluia, alleluia
You will be holy,
because I am holy, thus says the Lord.
Alleluia, alleluia, alleluia
Top of Form
Jesus walks among people looking at whom he meets, listening to those who call him, consoling, healing. Exhorting and proclaiming the imminence of the kingdom of God. Jesus' goal is Jerusalem. In such horizon the question about the number of the saved becomes relevant. It was clear that in this way the salvation for the entire people of Israel was questioned. In an apocryphal Jewish text, for example, we can read: "The Almighty has done this century for many, the future instead for a few" (fourth book of Ezra). Jesus opens a different perspective: we do not enter into the kingdom of God merely belonging to the people of Israel, or a nation or an ethnic group or culture, and so on. It is faith that saves. And salvation is for those who chose to adhere to the Kingdom of God. It is on this choice that there will be judgment. And on that day ethnic or religious belonging will be of no use. The criterion of salvation will be the choice for the Gospel of love. Indeed - Jesus adds, " 29Then people will come from east and west, from north and south, and will eat in the kingdom of God." What matters is to choose immediately to follow the Lord, before it is too late. This is the meaning of the image of the narrow door: in front of the preaching of the Gospel, we cannot postpone listening to it, we cannot extend the time for choice. If the Gospel is rejected, it is like reaching the house mentioned in the Gospel passage when the master has already closed the door. Those who remain outside, who do not listen, will remain at the mercy of the prince of evil and will feel the bite of the cold of sadness and the bitterness of loneliness. Jesus' statement about those "last" who will be first - the text refers to the Gentiles - emphasizes the "primacy" of listening: those who accept the Gospel in their heart and put it into practice become the first in the kingdom of heaven.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
For the sick, in memory of the dead, for peace
