Reading of the Word of God
Alleluia, alleluia, alleluia
Whoever lives and believes in me
will never die.
Alleluia, alleluia, alleluia
Luke 20,27-40
Some Sadducees -- those who argue that there is no resurrection -- approached him and they put this question to him, 'Master, Moses prescribed for us, if a man's married brother dies childless, the man must marry the widow to raise up children for his brother. Well then, there were seven brothers; the first, having married a wife, died childless. The second and then the third married the widow. And the same with all seven, they died leaving no children. Finally the woman herself died. Now, at the resurrection, whose wife will she be, since she had been married to all seven?' Jesus replied, 'The children of this world take wives and husbands, but those who are judged worthy of a place in the other world and in the resurrection from the dead do not marry because they can no longer die, for they are the same as the angels, and being children of the resurrection they are children of God. And Moses himself implies that the dead rise again, in the passage about the bush where he calls the Lord the God of Abraham, the God of Isaac and the God of Jacob. Now he is God, not of the dead, but of the living; for to him everyone is alive.' Some scribes then spoke up. They said, 'Well put, Master.' They did not dare to ask him any more questions.
Alleluia, alleluia, alleluia
If you believe, you will see the glory of God,
thus says the Lord.
Alleluia, alleluia, alleluia
The Sadducees do not believe in the resurrection, they are "realist" and "material" people who basically believe only in what they see and believe they can verify, frame, with a law. And they polemically pose a question to Jesus, the hypothetical "case" of a woman who, having been widowed, remarries according to the law, after her death whose wife will she be? These men read life with the eyes of the law, of the rule; they deny the resurrection, that is to say, they believe that death is the end of everything, and they believe that this can be easily demonstrated from the law and the rule of evidence. Not believing in the resurrection means not believing in hope, living in the resignation that nothing can change: how often does this idea of impossibility also become our law? When one does not believe in the resurrection, the law of evil and death always seems to prevail. Jesus does not surrender to this law, but responds with the realism of faith. The Sadducees believe the law but do not know how to look at life. They know the "cases" but cannot give answers. Well, Jesus responding to the Sadducees tells us the opposite: "Those who belong to this age marry and are given in marriage" (i.e. they live everything as a habit, and affections as a possession); "but" Jesus continues, "those who are considered worthy of a place in that age and in the resurrection from the dead... are like angels and are children of God, being children of the resurrection." There is another possible world, there is a different world beyond that of our present. The resurrection is life that does not end, it is a window on eternity, where there is no longer human law to regulate relations between men and women, but only God's love, which is the love of a father towards his children. Too often we accept that we are only children of this world, of its absurd laws that separate, distinguish, exclude. Today, Jesus is asking us to begin to be children of the resurrection, and to live as "angels," sent into the world to care for our brothers and sisters, to build an "elsewhere" with respect to the world in which we live.
这群年轻人,通过阅读圣经,並将圣经作为生命的中心,激励他们度真正信仰的生活,接受耶稣基督自古以来,世世代代的邀请,成为祂的门徒。这邀请呼籲人悔改,放弃只是为自己而生活的态度,开始自由自在地成为泛爱众人的工具,爱人不分男女,而特别是爱那些最贫穷的人。聆听及生活天主的圣言,是人生命中的最重要的事,就是承认人应跟随耶稣,而非跟随自我。
在这个团体中,最真情流露的景象就是大家聚集一起祈祷,聆听天主的圣言,像当年的门徒,有如一家人般聚集在耶稣身旁一样。同心合意的祈祷(宗2:42)是简单的祈祷方式,它要求团体所有成员献出自己。如同圣咏一样,祈祷是熟识耶稣的说话和祈祷的门径,融合了前人的祈祷,将穷人的需要、我们的需要、以及整个世界的需要,呈献给上主。
因此,在罗马及在意大利、欧洲、以至在全世界的其他城市中,我们的团体都尽可能经常聚会,一起祈祷。我们在很多城市中,每晚都会有团体的祈祷,並开放给普罗大众参与。我们也期望团体内的每个成员,都有个人祈祷的理想地方,在生活中阅读圣经,並要从福音开始阅读。