Reading of the Word of God
Alleluia, alleluia, alleluia
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Alleluia, alleluia, alleluia
Acts 19,1-8
It happened that while Apollos was in Corinth, Paul made his way overland as far as Ephesus, where he found a number of disciples. When he asked, 'Did you receive the Holy Spirit when you became believers?' they answered, 'No, we were never even told there was such a thing as a Holy Spirit.' He asked, 'Then how were you baptised?' They replied, 'With John's baptism.' Paul said, 'John's baptism was a baptism of repentance; but he insisted that the people should believe in the one who was to come after him -- namely Jesus.' When they heard this, they were baptised in the name of the Lord Jesus, and the moment Paul had laid hands on them the Holy Spirit came down on them, and they began to speak with tongues and to prophesy. There were about twelve of these men in all. He began by going to the synagogue, where he spoke out fearlessly and argued persuasively about the kingdom of God. He did this for three months,
Alleluia, alleluia, alleluia
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Alleluia, alleluia, alleluia
Paul remains there for three entire years, making it the centre of his mission. In fact, he travels from Ephesus to found Christian communities in other cities, like Colossae, Laodicea, and Hierapolis. And he wrote several letters to his communities from Ephesus, including the one to the Corinthians. As soon as he arrives in the city, Paul finds several disciples of the Baptist. Paul immediately understands the opportunity he has been given to increase their faith. They had accepted the prophecy of the Baptist, the forerunner. The time had now come for them to encounter the Teacher for whom the Baptist had prepared the way. It is a little story of great teaching value: it reveals the attentiveness of Paul in seizing every occasion to proclaim the Gospel, in paying attention to questions of conversion, which are often hidden in people's hearts. Paul had understood their question, and joined them on their spiritual journey. He communicated the Gospel to them until the time of their Baptism. And, while the apostle laid his hands on them, the Holy Spirit descended into the hearts of those dozen believers and transformed them into disciples of Jesus. The Spirit immediately revealed its strength through those newly baptized disciples and Luke notes: "They spoke in tongues and prophesied." Paul teaches us to be attentive to the need for help, and for mercy, that is hidden in the hearts of many. Indeed even today there is much thirst for the Gospel in the world. Our task is not to let anything slip through the cracks and to proclaim the Word of God that satisfy our thirst for eternal life.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
