Feast of Saint Benedict (†547), father of western monks and their guide through the rule that carries his name. Read more
Feast of Saint Benedict (†547), father of western monks and their guide through the rule that carries his name.
Reading of the Word of God
Alleluia, alleluia, alleluia
Whoever lives and believes in me
will never die.
Alleluia, alleluia, alleluia
Isaiah 6,1-8
In the year of King Uzziah's death I saw the Lord seated on a high and lofty throne; his train filled the sanctuary. Above him stood seraphs, each one with six wings: two to cover its face, two to cover its feet and two for flying; and they were shouting these words to each other: Holy, holy, holy is Yahweh Sabaoth. His glory fills the whole earth. The door-posts shook at the sound of their shouting, and the Temple was full of smoke. Then I said: 'Woe is me! I am lost, for I am a man of unclean lips and I live among a people of unclean lips, and my eyes have seen the King, Yahweh Sabaoth.' Then one of the seraphs flew to me, holding in its hand a live coal which it had taken from the altar with a pair of tongs. With this it touched my mouth and said: 'Look, this has touched your lips, your guilt has been removed and your sin forgiven.' I then heard the voice of the Lord saying: 'Whom shall I send? Who will go for us?' And I said, 'Here am I, send me.'
Alleluia, alleluia, alleluia
If you believe, you will see the glory of God,
thus says the Lord.
Alleluia, alleluia, alleluia
For several days, the liturgy of the mass presents us with the reading of several passages from the book of Isaiah. It begins with the calling of the prophet. The king Uzziah had just died of leprosy, an impure disease by definition, because he had arrogantly violated the divine holiness by allowing the people to offer sacrifices and incense to other gods (see 2 K 15:5). In contrast to the attitude of the king, Isaiah has a vision in which the transcendence and absolute majesty of God appear. Faced with the loftiness of God - He is "Holy, holy, holy is the Lord of hosts" - a human being recognizes his limits, his lowness, the impurity of his lips. Only God is the "Holy," that is, separate. Yet this God does not refuse to enter into human history. God wants to fill the gap that separates him from humanity by sending his prophet. Isaiah is aware of his smallness and his sin. But it is the Lord who calls him, who purifies him, and puts on his lips the words that he must communicate to his people. In front of the Lord's call, Isaiah does not hold back. He knows his limits, but he also knows that the Lord is his strength. Isaiah's story is emblematic for all believers, even for us, or perhaps especially for us, who are called to a new mission in the world of today. Pope Francis invites us to a "missionary conversion." "Whom shall I send?" God seems to be asking today. And we have to ask ourselves: who will accept the call of God, who is looking for prophets of His Word in a world that seems to be dominated by resignation to evil. All of us believers, and all those who are willing to let themselves get involved, should respond like Isaiah: "Here am I, send me."
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
For the sick, in memory of the dead, for peace
