Reading of the Word of God
Alleluia, alleluia, alleluia
You are a chosen race,
a royal priesthood, a holy nation,
a people acquired by God
to proclaim his marvellous works.
Alleluia, alleluia, alleluia
Exodus 3,1-6.9-12
Moses was looking after the flock of his father-in-law Jethro, the priest of Midian; he led it to the far side of the desert and came to Horeb, the mountain of God. The angel of Yahweh appeared to him in a flame blazing from the middle of a bush. Moses looked; there was the bush blazing, but the bush was not being burnt up. Moses said, 'I must go across and see this strange sight, and why the bush is not being burnt up.' When Yahweh saw him going across to look, God called to him from the middle of the bush. 'Moses, Moses!' he said. 'Here I am,' he answered. 'Come no nearer,' he said. 'Take off your sandals, for the place where you are standing is holy ground. I am the God of your ancestors,' he said, 'the God of Abraham, the God of Isaac and the God of Jacob.' At this Moses covered his face, for he was afraid to look at God. Yes indeed, the Israelites' cry for help has reached me, and I have also seen the cruel way in which the Egyptians are oppressing them. So now I am sending you to Pharaoh, for you to bring my people the Israelites out of Egypt.' Moses said to God, 'Who am I to go to Pharaoh and bring the Israelites out of Egypt?' 'I shall be with you,' God said, 'and this is the sign by which you will know that I was the one who sent you. After you have led the people out of Egypt, you will worship God on this mountain.'
Alleluia, alleluia, alleluia
You will be holy,
because I am holy, thus says the Lord.
Alleluia, alleluia, alleluia
Moses has lost the outrage he once felt at injustice, and now lives a tranquil life with his family. But the Lord has not forgotten the misery of his people. And he bursts into Moses's life like a burning fire. It is the fire of God's love, the fire of His outrage for the slavery of His people, which appears in an unexpected way to a man who has grown forgetful and resigned, intent on tending to his flocks. The Lord comes and calls him by name. Moses responds promptly and with trust. It is the same thing that happens to us when, in the holy land of the Christian community, in the place of prayer, the book of holy scriptures is opened, and God speaks to us. The fire of His word wakes us up from a stressful and distracted life. And we discover a God who is the Lord of the history of the men and women of faith who came before us and, with faith, answered, "Here I am." Because of the faith of one man, God saved an entire people. "I have observed the misery of my people who are in Egypt; I have heard their cry." The Lord is not immoveable. The cry of his people moves him. And he decides to come down from heaven to rescue them. This is the same descent of God that will become even more visible in Jesus, the suffering servant, who took upon himself the suffering not only of the people of Israel, but of the entire world, of all peoples. God does not act alone. He works with Moses and with each one of us because of his concern for salvation, and he sends us towards the suffering and the poor to be a concrete sign of his mercy. We often make the same objection as Moses, "Who am I?" to go and free that nation of slaves, to face a powerful man like Pharaoh? The Lord will stand by our side. We are not alone in our struggle against evil; we are not alone at the side of those who suffer. God is our strength. That is why we serve him on the mountain where he appeared and spoke to us.
Modlitwa jest sercem życia Wspólnoty Sant’Egidio, jej pierwszym „dziełem”. Na zakończenie dnia każda Wspólnota, niezależnie czy mała czy duża, zbiera się wokół Pana, aby słuchać Jego Słowa i zanosić do Niego swe prośby. Uczniowie nie mogą uczynić więcej niż siąść u stóp Jezusa jak Maria z Betanii, aby wybrać „najlepszą cząstkę” (Łk 10, 42) i uczyć się jak mieć te same co On uczucia (por. Flp 2,1-5).
Wracając do Pana za każdym razem Wspólnota czyni własną prośbę anonimowego ucznia: "Panie, naucz nas się modlić!” (Łk 11, 1). I Jezus, nauczyciel modlitwy, nieprzerwanie odpowiada: „Kiedy się modlicie, mówcie: Ojcze nasz”.
Kiedy człowiek się modli, także w cichości własnego serca, nigdy nie jest odizolowany od innych czy opuszczony: zawsze jest członkiem rodziny Pana. W modlitwie wspólnotowej poza tajemnicą usynowienia jasno ukazuje się również tajemnica braterstwa.
Wspólnoty Sant’Egidio rozsiane po świecie zbierają się w różnych miejscach wybranych na modlitwę i przynoszą Panu nadzieje i cierpienia „znękanych i porzuconych tłumów”, o których mówi Ewangelia (por. Mt 9, 36-37). Należą do tych tłumów także mieszkańcy współczesnych miast, ubodzy zepchnięci na margines życia, wszyscy ci, którzy oczekują, że zostaną najęci choć na dzień (por. Mt 20).
Modlitwa Wspólnoty gromadzi wołania, dążenia, pragnienia pokoju, uzdrowienia, poczucia sensu i zbawienia, którymi żyją mężczyźni i kobiety tego świata. Modlitwa nigdy nie jest pusta. Nieustannie wznosi się do Pana, aby płacz zmienił się w radość, desperacja w pogodę ducha, przygnębienie w nadzieję, samotność w zjednoczenie. I aby Królestwo Boże jak najszybciej zamieszkało między ludźmi.
