Reading of the Word of God
Alleluia, alleluia, alleluia
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Alleluia, alleluia, alleluia
Amos 8,4-6.9-12
Listen to this, you who crush the needy and reduce the oppressed to nothing, you who say, 'When will New Moon be over so that we can sell our corn, and Sabbath, so that we can market our wheat? Then, we can make the bushel-measure smaller and the shekel-weight bigger, by fraudulently tampering with the scales. We can buy up the weak for silver and the poor for a pair of sandals, and even get a price for the sweepings of the wheat.' 'On that Day- declares the Lord Yahweh- I shall make the sun go down at noon and darken the earth in broad daylight. I shall turn your festivals into mourning and all your singing into lamentation; I shall make you all wear sacking round your waists and have all your heads shaved. I shall make it like the mourning for an only child, and it will end like the bitterest of days. 'The days are coming- declares the Lord Yahweh- when I shall send a famine on the country, not hunger for food, not thirst for water, but famine for hearing Yahweh's word. People will stagger from sea to sea, will wander from the north to the east, searching for Yahweh's word, but will not find it.
Alleluia, alleluia, alleluia
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Alleluia, alleluia, alleluia
By listening to the Lord, the prophet participates in God's vision for history. And he is called to communicate it to the people to whom the Lord sends him. In this passage, Amos sees the end of a society that was built on wealth and satiation, but did not know how to carry out justice. The rejection of the Word of God, which the prophets never stop proclaiming, always leads to corruption of life. The inhabitants of Samaria, the capital of the Kingdom of Israel, were willing to do anything to increase their wealth. Any means of enrichment became lawful. Even the festivals ("the new moon") and the Sabbath, times consecrated to the Lord, had become opportunities to make money, in complete indifference for the poor and with the only goal of accumulating goods for oneself. The prophetic word admonishes us so that we will not give in to the trickery of wealth, which easily leads us to forget God and despise the poor. The Lord is not interested in men and women who come to him in the rituals of worship but without love for the Lord and for the poor which is its confirmation. The "day of Lord," described with apocalyptic imagery (the darkening of the sun, shadows on the earth) will be terrible: feasts will change into mourning, songs into lamentation, luxurious clothing into sackcloth, and proud heads into shaved scalps. They will even experience the most bitter pain: the mourning for the death of an only son, the extinction of the family. It is important to reflect on the fact that this scenario of death comes with the extinction of the Word of God: people will experience the hunger for the Word of God to find relief, but prophecy will be extinct and that bread will not be able to be found. It is an urgent warning for us to accept the grace of preaching also in this time.
Het gebed is het hart van het leven van de Gemeenschap van Sant’Egidio. Het is haar eerste “werk”. Aan het einde van de dag komt elke Gemeenschap, of die nu klein of groot is, samen bij de Heer om het Woord te beluisteren en zich tot Hem te richten in het gebed. De leerlingen kunnen niet anders dan aan de voeten van Jezus zitten, zoals Maria van Bethanië, om het “betere deel” te kiezen (Lc 10, 42) en van Hem zijn gezindheid te leren (vgl. Fil 2, 5).
Elke keer dat de Gemeenschap zich tot de Heer richt, maakt ze zich die vraag eigen van de anonieme leerling: “Heer, leer ons bidden!” (Lc 11, 1). En Jezus, meester in het gebed, antwoordt: “Wanneer jullie bidden, zeg dan: Abba, Vader”.
Wanneer we bidden, ook in de geslotenheid van ons eigen hart, zijn we nooit alleen of verweesd. Integendeel, we zijn leden van de familie van de Heer. In het gemeenschappelijk gebed wordt naast het mysterie van het kindschap, ook dat van de broederschap en zusterschap duidelijk.
De Gemeenschappen van Sant’Egidio, verspreid over de wereld, verzamelen zich op de verschillende plaatsen die gekozen zijn voor het gebed en brengen de hoop en het verdriet van de “uitgeputte en hulpeloze mensenmenigte” waarover het Evangelie spreekt (Mt 9, 37) bij de Heer. Deze oude menigte omvat de inwoners van onze hedendaagse steden, de armen die zich bevinden in de marge van het leven, en iedereen die wacht om als dagloner te worden aangenomen (vgl. Mt 20).
Het gemeenschappelijk gebed verzamelt de schreeuw, de hoop, het verlangen naar vrede, genezing, zin en redding, die beleefd worden door de mannen en vrouwen van deze wereld. Het gebed is nooit leeg. Het stijgt onophoudelijk op naar de Heer opdat verdriet verandert in vreugde, wanhoop in blijheid, angst in hoop, eenzaamheid in gemeenschap. En het rijk Gods zal spoedig temidden van de mensen komen.
