Today the Byzantine Church venerates Saint Sabbas (+532), "the Archimandrite of all the hermitages of Palestine." Lees meer
Today the Byzantine Church venerates Saint Sabbas (+532), "the Archimandrite of all the hermitages of Palestine."
Reading of the Word of God
Alleluia, alleluia, alleluia
Whoever lives and believes in me
will never die.
Alleluia, alleluia, alleluia
Matthew 9,35-10,1.5-8
Jesus made a tour through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and curing all kinds of disease and all kinds of illness. And when he saw the crowds he felt sorry for them because they were harassed and dejected, like sheep without a shepherd. Then he said to his disciples, 'The harvest is rich but the labourers are few, so ask the Lord of the harvest to send out labourers to his harvest.' He summoned his twelve disciples and gave them authority over unclean spirits with power to drive them out and to cure all kinds of disease and all kinds of illness. These twelve Jesus sent out, instructing them as follows: 'Do not make your way to gentile territory, and do not enter any Samaritan town; go instead to the lost sheep of the House of Israel. And as you go, proclaim that the kingdom of Heaven is close at hand. Cure the sick, raise the dead, cleanse those suffering from virulent skin-diseases, drive out devils. You received without charge, give without charge.
Alleluia, alleluia, alleluia
If you believe, you will see the glory of God,
thus says the Lord.
Alleluia, alleluia, alleluia
Jesus continues to travel through the cities and villages "proclaiming the good news of the kingdom, and curing every disease and every sickness." With these words, the evangelist Matthew wants to synthesize Jesus' mission and offer to the Christian communities a clear vision of their mission. Each word in this synthesis has its own importance. The evangelist uses one that gives reason of Jesus' mission: compassion. Jesus does not obey a rule, a commandment. God does not want executors, rather He wants people who have compassion and therefor they move. Gospel compassion is more than human compassion. The original Greek term (splanghizomai) indicated a visceral, deep compassion. It is he compassion for the crowds, which were left abandoned and without a shepherd, that moves Jesus to be their shepherd. with no one to help them. It is out of compassion for this crowd that the disciples' call is born, along with their mission. This Gospel passage questions the Christian communities about their compassion towards the crowds of this world, the large and abandoned peripheries, the poor who continue to grow because ofteh pandemic that hit the entire world. When Pope Francis asks for a missionary conversion of the Church, he means that we need to recuperate the power of the compassion that urges to go out and not to stay quiet in your own fold. Even more so today that the harvest is really abundant. The disproportion between the great mission to carry out and the small number of workers is even more evident, and worrisome. Jesus calls on his disciples-even today's- to invoke the Father to send forth His workers. Jesus himself chooses twelve men from his disciples, one for every tribe of Israel, so that none of them would be deprived of the Gospel. Consequently, they receive a real power to change hearts, to defeat evil, to gather together and love the poor, and to hasten the Kingdom of God. It is a power that does not come from money, bags, tunics, or any earthly things, but from the limitless love that God has poured into their hearts, that is divine compassion. And Jesus adds, "You received without payment; give without payment." This is a commandment as extraordinary as it is opposed to the materialistic mentality of our time. Christians are called to rediscover and witness to the gratuity of the gift, which is an essential part of evangelic love. This first mission described by Matthew in his Gospel is emblematic for every Christian generation: there is no other path for Jesus' disciples.
Het gebed is het hart van het leven van de Gemeenschap van Sant’Egidio. Het is haar eerste “werk”. Aan het einde van de dag komt elke Gemeenschap, of die nu klein of groot is, samen bij de Heer om het Woord te beluisteren en zich tot Hem te richten in het gebed. De leerlingen kunnen niet anders dan aan de voeten van Jezus zitten, zoals Maria van Bethanië, om het “betere deel” te kiezen (Lc 10, 42) en van Hem zijn gezindheid te leren (vgl. Fil 2, 5).
Elke keer dat de Gemeenschap zich tot de Heer richt, maakt ze zich die vraag eigen van de anonieme leerling: “Heer, leer ons bidden!” (Lc 11, 1). En Jezus, meester in het gebed, antwoordt: “Wanneer jullie bidden, zeg dan: Abba, Vader”.
Wanneer we bidden, ook in de geslotenheid van ons eigen hart, zijn we nooit alleen of verweesd. Integendeel, we zijn leden van de familie van de Heer. In het gemeenschappelijk gebed wordt naast het mysterie van het kindschap, ook dat van de broederschap en zusterschap duidelijk.
De Gemeenschappen van Sant’Egidio, verspreid over de wereld, verzamelen zich op de verschillende plaatsen die gekozen zijn voor het gebed en brengen de hoop en het verdriet van de “uitgeputte en hulpeloze mensenmenigte” waarover het Evangelie spreekt (Mt 9, 37) bij de Heer. Deze oude menigte omvat de inwoners van onze hedendaagse steden, de armen die zich bevinden in de marge van het leven, en iedereen die wacht om als dagloner te worden aangenomen (vgl. Mt 20).
Het gemeenschappelijk gebed verzamelt de schreeuw, de hoop, het verlangen naar vrede, genezing, zin en redding, die beleefd worden door de mannen en vrouwen van deze wereld. Het gebed is nooit leeg. Het stijgt onophoudelijk op naar de Heer opdat verdriet verandert in vreugde, wanhoop in blijheid, angst in hoop, eenzaamheid in gemeenschap. En het rijk Gods zal spoedig temidden van de mensen komen.
