DOA HARIAN

Liturgy of the Sunday
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Liturgy of the Sunday

Twenty-seventh Sunday in Ordinary Time Baca lebih lanjut

Libretto DEL GIORNO
Liturgy of the Sunday
Sunday, October 2

Twenty-seventh Sunday in Ordinary Time


First Reading

Habakkuk 1,2-3; 2,2-4

How long, Yahweh, am I to cry for help while you will not listen; to cry, 'Violence!' in your ear while you will not save? Why do you make me see wrong-doing, why do you countenance oppression? Plundering and violence confront me, contention and discord flourish. Then Yahweh answered me and said, 'Write the vision down, inscribe it on tablets to be easily read. For the vision is for its appointed time, it hastens towards its end and it will not lie; although it may take some time, wait for it, for come it certainly will before too long. 'You see, anyone whose heart is not upright will succumb, but the upright will live through faithfulness.'

Psalmody

Psalm 94

Antiphon

Come, let us sing with joy to the Lord.

Come, ring out our joy to the Lord;
hail the rock who saves us.

Let us come before him, giving thanks,
with songs let us hail the Lord.

A mighty God is the Lord,
a great king above all gods.

In his hand are the depths of the earth;
the heights of the mountains are his.

To him belongs the sea, for he made it
and the dry land shaped by his hands.

Come in; let us bow and bend low;
let us kneel before the God who made us

for he is our God and we
the people who belong to his pasture,
the flock that is led by his hand.

O that today you would listen to his voice!
'Harden not your hearts as at Meribah,
as on that day at Massah in the desert

when your fathers put me to the test;
when they tried me, though they saw my work.

For forty years I was wearied of these people
and I said : "Their hearts are astray,
these people do not know my ways."

Then I took an oath in my anger:
'Never shall they enter my rest.'"

Second Reading

2 Timothy 1,6-8.13-14

That is why I am reminding you now to fan into a flame the gift of God that you possess through the laying on of my hands. God did not give us a spirit of timidity, but the Spirit of power and love and self-control. So you are never to be ashamed of witnessing to our Lord, or ashamed of me for being his prisoner; but share in my hardships for the sake of the gospel, relying on the power of God Keep as your pattern the sound teaching you have heard from me, in the faith and love that are in Christ Jesus. With the help of the Holy Spirit who dwells in us, look after that precious thing given in trust.

Reading of the Gospel

Alleluia, alleluia, alleluia

Yesterday I was buried with Christ,
today I rise with you who are risen.
With you I was crucified;
remember me, Lord, in your kingdom.

Alleluia, alleluia, alleluia

Luke 17,5-10

The apostles said to the Lord, 'Increase our faith.' The Lord replied, 'If you had faith like a mustard seed you could say to this mulberry tree, "Be uprooted and planted in the sea," and it would obey you. 'Which of you, with a servant ploughing or minding sheep, would say to him when he returned from the fields, "Come and have your meal at once"? Would he not be more likely to say, "Get my supper ready; fasten your belt and wait on me while I eat and drink. You yourself can eat and drink afterwards"? Must he be grateful to the servant for doing what he was told? So with you: when you have done all you have been told to do, say, "We are useless servants: we have done no more than our duty." '

 

Alleluia, alleluia, alleluia

Yesterday I was buried with Christ,
today I rise with you who are risen.
With you I was crucified;
remember me, Lord, in your kingdom.

Alleluia, alleluia, alleluia

Homily

"O LORD, how long shall I cry for help, and you will not listen? Or cry to you ‘Violence!' and you will not save? Why do you make me see wrongdoing and look at trouble? Destruction and violence are before me; strife and contention arise." These are the words which begin the dialogue between the prophet Habakkuk and God. The situation that appears before the eyes of the prophet is marked by disgrace, grief, violence, hostility, and contention; God seems not to notice, as if he is powerless or distracted. And yet, it is about his people who are living through bitter slavery! The prophet seems to challenge God to give him a response; he will stand as a witness and sentinel at his post until God responds. The response comes. God speaks to the prophet, and through him, to all people, "Write the vision; make it plain on tablets, so that the runner may read it. For there is still a vision for the appointed time... If it seems to tarry, wait for it, it will surely come, it will not delay." The prophet says that the one who does not have an upright heart will succumb, but the just one will live by faith. It is the faith the apostles ask Jesus "Increase our faith!" It is perhaps the prayer that all of us must make in these times. We will hear the response of Jesus, "If you had faith the size of a mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea, and it would obey you" (v. 6). There is no need for a great faith, Jesus seems to say. It is enough to have even a small faith, so long as there is faith, that is trust in God more than in any other thing. Of this type of faith merely a "grain" is enough; it is enough to move even mountains. The proof is indicated in the final phrase of the gospel passage, "When you have done all that you were ordered to do, say, "We are worthless slaves; we have done only what we ought to have done." The disciple is called to do his or her duty to completion and at the end to say, "We are worthless slaves." For us, accustomed to claiming merits and recognition, these words sound strange indeed. But it is precisely on these that we can base our trust in a new future.

Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).

Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.

Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.

Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.

Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.