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Memory of the Church

Memorial of Saint Clare of Assisi (+1253), disciple of Saint Francis on the way of poverty and evangelic simplicity. Baca lebih lanjut

Libretto DEL GIORNO
Memory of the Church
Thursday, August 11

Memorial of Saint Clare of Assisi (+1253), disciple of Saint Francis on the way of poverty and evangelic simplicity.


Reading of the Word of God

Alleluia, alleluia, alleluia

I am the good shepherd,
my sheep listen to my voice,
and they become
one flock and one fold.
.

Alleluia, alleluia, alleluia

Ezekiel 12,1-12

The word of Yahweh was addressed to me as follows, 'Son of man, you are living among a tribe of rebels who have eyes and never see, they have ears and never hear, because they are a tribe of rebels. So, son of man, pack an exile's bundle and set off for exile by daylight while they watch. You will leave your home and go somewhere else while they watch. Then perhaps they will see that they are a tribe of rebels. You will pack your baggage like an exile's bundle, by daylight, while they watch, and leave like an exile in the evening, while they watch. While they watch, make a hole in the wall, and go out through it. While they watch, you will shoulder your pack and go out into the dark; you will cover your face so that you cannot see the ground, since I have made you an omen for the House of Israel.' I did as I had been told. I packed my baggage like an exile's bundle, by daylight; and in the evening I made a hole through the wall with my hands; then I went out into the dark and shouldered my pack while they watched. Next morning the word of Yahweh was addressed to me as follows, 'Son of man, did not the House of Israel, did not that tribe of rebels, ask you, "What are you doing?" Say, "The Lord Yahweh says this: This prophecy concerns Jerusalem and the whole House of Israel who live there." Say, "I am an omen for you; as I have done, so will be done to them; they will be deported into exile. Their prince will shoulder his pack in the dark and go out through the wall; a hole will be made to let him out; he will cover his face, so that he cannot see the country.

 

Alleluia, alleluia, alleluia

I give you a new commandment,
that you love one another.

Alleluia, alleluia, alleluia

The book of Ezekiel is sprinkled with symbolic actions, gestures that God asks the prophet to do so that they may be a sign for His people so that they may understand the time they are living, events and history. Seven times the Lord asks the prophet to do what he is instructed to do "before the eyes" of the people. Everyone must see, in order to understand. The word of God must become a vision, it must make us look up from ourselves to go beyond what we can see for ourselves: "Mortal, you are living in the midst of a rebellious house, who have eyes to see but do not see, who have ears to hear but do not hear, for they are a rebellious house." The "rebellion" against God, the rejection of his love, is the consequence of not wanting to see or hear. Their ear has stopped listening to the Word of God and their heart has hardened to the point of not being able to understand what is happening.
Thus, the prophet shows what is about to happen: he will pack an emigrant's bag and go out of the city, so that everyone can see. Through the prophet, the Lord wants to help his people to come out of their inability to see beyond the present, to look to the future. It is the power of the Word of God, which becomes a vision and a sign, to show us the course of history: the imminent fall of Jerusalem and the deportation of King Zedekiah and the people to Babylon. It is often stressed in the pages of the Bible that the Lord's people have eyes and ears but do not see the Lord's works and do not listen to his Word. That is why he asks Ezekiel - seven times, i.e. without ever tiring - to gather up all his belongings quickly, to leave them outside the house as if he were preparing to leave, and to open a gap in the brick wall to leave the house. This image questions the world we are in, in the face of wars, of destroyed cities and devastated land, of those who, like Ezekiel, are forced to pack their belongings in order to save their lives.

Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).

Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.

Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.

Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.

Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.