Thirteenth Sunday of Ordinary Time Baca lebih lanjut
Thirteenth Sunday of Ordinary Time
First Reading
Wisdom 1,13-15; 2,23-24
For God did not make Death, he takes no pleasure in destroying the living. To exist -- for this he created all things; the creatures of the world have health in them, in them is no fatal poison, and Hades has no power over the world: for uprightness is immortal. For God created human beings to be immortal, he made them as an image of his own nature; Death came into the world only through the Devil's envy, as those who belong to him find to their cost.
Psalmody
Psalm 29
Antiphon
In your goodness Lord, you have made me live.
I will praise you, Lord, you have rescued me
and have not let my enemies rejoice over me.
O Lord, I cried to you for help
and you, my God, have healed me.
O Lord, you have raised my soul from the dead,
restored me to life from those who sink into the grave.
Sing Psalms to the Lord, you who love him,
give thanks to his holy name.
His anger lasts a moment;
his favour all through life.
At night there are tears,
but joy comes with dawn.
I said to myself in my good fortune :
'Nothing will ever disturb me.'
Your favour had set me
on a mountain fastness,
then you hid your face
and I was put to confusion.
To you, Lord I cried,
to my God I made appeal :
'What profit would my death be,
my going to the grave?
Can dust give you praise
or proclaim your truth?'
The Lord listened and had pity.
The Lord came to my help.
For me you have changed my mourning into dancing,
you removed my sackcloth and girded me with joy.
So my soul sings Psalms to you unceasingly.
O Lord my God, I will thank you for ever.
Second Reading
2 Corinthians 8,7.9.13-15
More, as you are rich in everything-faith, eloquence, understanding, concern for everything, and love for us too -- then make sure that you excel in this work of generosity too. You are well aware of the generosity which our Lord Jesus Christ had, that, although he was rich, he became poor for your sake, so that you should become rich through his poverty. It is not that you ought to relieve other people's needs and leave yourselves in hardship; but there should be a fair balance- your surplus at present may fill their deficit, and another time their surplus may fill your deficit. So there may be a fair balance; as scripture says: No one who had collected more had too much, no one who collected less had too little.
Reading of the Gospel
Alleluia, alleluia, alleluia
Yesterday I was buried with Christ,
today I rise with you who are risen.
With you I was crucified;
remember me, Lord, in your kingdom.
Alleluia, alleluia, alleluia
Mark 5,21-43
When Jesus had crossed again in the boat to the other side, a large crowd gathered round him and he stayed by the lake. Then the president of the synagogue came up, named Jairus, and seeing him, fell at his feet and begged him earnestly, saying, 'My little daughter is desperately sick. Do come and lay your hands on her that she may be saved and may live.' Jesus went with him and a large crowd followed him; they were pressing all round him. Now there was a woman who had suffered from a haemorrhage for twelve years; after long and painful treatment under various doctors, she had spent all she had without being any the better for it; in fact, she was getting worse. She had heard about Jesus, and she came up through the crowd and touched his cloak from behind, thinking, 'If I can just touch his clothes, I shall be saved.' And at once the source of the bleeding dried up, and she felt in herself that she was cured of her complaint. And at once aware of the power that had gone out from him, Jesus turned round in the crowd and said, 'Who touched my clothes?' His disciples said to him, 'You see how the crowd is pressing round you; how can you ask, "Who touched me?" ' But he continued to look all round to see who had done it. Then the woman came forward, frightened and trembling because she knew what had happened to her, and she fell at his feet and told him the whole truth. 'My daughter,' he said, 'your faith has restored you to health; go in peace and be free of your complaint.' While he was still speaking some people arrived from the house of the president of the synagogue to say, 'Your daughter is dead; why put the Master to any further trouble?' But Jesus overheard what they said and he said to the president of the synagogue, 'Do not be afraid; only have faith.' And he allowed no one to go with him except Peter and James and John the brother of James. So they came to the house of the president of the synagogue, and Jesus noticed all the commotion, with people weeping and wailing unrestrainedly. He went in and said to them, 'Why all this commotion and crying? The child is not dead, but asleep.' But they ridiculed him. So he turned them all out and, taking with him the child's father and mother and his own companions, he went into the place where the child lay. And taking the child by the hand he said to her, 'Talitha kum!' which means, 'Little girl, I tell you to get up.' The little girl got up at once and began to walk about, for she was twelve years old. At once they were overcome with astonishment, and he gave them strict orders not to let anyone know about it, and told them to give her something to eat.
Alleluia, alleluia, alleluia
Yesterday I was buried with Christ,
today I rise with you who are risen.
With you I was crucified;
remember me, Lord, in your kingdom.
Alleluia, alleluia, alleluia
Homily
The scene that Mark presents to us is rather common in Jesus' public life: a crowd of needy people gather around him seeking healing and comfort. Even one of the leading men of the synagogue of Capernaum makes his way through the crowd, approaches Jesus, and implores him: "My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live." Finding himself in front of the powerlessness of men and women, Jairus sees his only hope in Jesus. If this man who, though among the powerful of Capernaum, strips himself of pride, arrogance and security of social dignity and is not ashamed of asking for help, how much more should we do it? His words are not a long speech but a prayer that is both simple and dramatic. Jesus does not waste any time and "goes with him" immediately.
The singular episode of the healing of the woman with a haemorrhage occurs along the way. A woman is desperate because she has been affected by a haemorrhage for twelve years and her doctors have been unable to help her. Her being sick makes her impure; this is why, secretly, she comes close and touches the hem of Jesus' cloak. In her gesture there is the secret request of healing many men and many women. Jesus, "immediately aware that power had gone forth from him," turns to the disciples and asks them who had touched him. Jesus looks around and seeks the need, because his healing love is never anonymous or institutional. It is necessary to look, to listen, and to talk to each other. The woman responds to Jesus' gaze and throws herself at his feet. And Jesus responds, "Daughter, your faith has made you well." The faith of the woman, that is her entrusting herself to Jesus, heals.
This is also what happens when the daughter of the leader of the synagogue is healed. As news of the girl's death spreads, everyone loses all hope that she might be healed and says not to disturb the teacher from Nazareth anymore. Perhaps Jairus is about to give into resignation. But Jesus says to the desperate man: "Do not fear, only believe." Having arrived at Jairus' house and surrounded by the weeping and shouting of the crowd, Jesus tells everyone to be calm because "the child is not dead but sleeping." In biblical language, death is understood as falling asleep in anticipation of being awakened. The dead therefore lie as if asleep and wait for the voice of the Lord himself to awake them. And so, Jesus stands in front of the girl. God's mercy is stronger than death. And it is on this mercy that we build our lives, like the wise man who builds his house on the rock.
Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).
Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.
Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.
Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.
Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.
