DOA HARIAN

Sunday Vigil
Firman tuhan setiap hari
Libretto DEL GIORNO
Sunday Vigil
Saturday, February 1


Reading of the Word of God

Alleluia, alleluia, alleluia

Whoever lives and believes in me
will never die.

Alleluia, alleluia, alleluia

2 Samuel 12,1-7.10-17

Yahweh sent the prophet Nathan to David. He came to him and said: In the same town were two men, one rich, the other poor. The rich man had flocks and herds in great abundance; the poor man had nothing but a ewe lamb, only a single little one which he had bought. He fostered it and it grew up with him and his children, eating his bread, drinking from his cup, sleeping in his arms; it was like a daughter to him. When a traveller came to stay, the rich man would not take anything from his own flock or herd to provide for the wayfarer who had come to him. Instead, he stole the poor man's lamb and prepared that for his guest. David flew into a great rage with the man. 'As Yahweh lives,' he said to Nathan 'the man who did this deserves to die. For doing such a thing and for having shown no pity, he shall make fourfold restitution for the lamb.' Nathan then said to David, 'You are the man! Yahweh, God of Israel, says this, "I anointed you king of Israel, I saved you from Saul's clutches, For this, your household will never be free of the sword, since you showed contempt for me and took the wife of Uriah the Hittite, to make her your wife." 'Yahweh says this, "Out of your own household I shall raise misfortune for you. Before your very eyes I shall take your wives and give them to your neighbour, who will lie with your wives in broad daylight. You have worked in secret, but I shall work this for all Israel to see, in broad daylight." ' David said to Nathan, 'I have sinned against Yahweh.' Nathan then said to David, 'Yahweh, for his part, forgives your sin; you are not to die. But, since you have outraged Yahweh by doing this, the child born to you will die.' And Nathan went home. Yahweh struck the child which Uriah's wife had borne to David and it fell gravely ill. David pleaded with Yahweh for the child; he kept a strict fast and went home and spent the night lying on the ground, covered with sacking. The officials of his household stood round him, intending to get him off the ground, but he refused, nor would he take food with them.

 

Alleluia, alleluia, alleluia

If you believe, you will see the glory of God,
thus says the Lord.

Alleluia, alleluia, alleluia

The Lord sends Nathan to David to tell him to confess his sin and repent, a task entrusted to prophets and to the Word of God. Pride often blinds and prevents us from seeing the sin in which we have fallen. We need the Word of God to show us our sin and illuminate our heart on the path of conversion. Denouncing the sin is not enough. The Lord does not want the death of the sinner, but that he may live and convert. Nathan, wanting to make David understand the abyss into which he fell, tells the parable of a wealthy landowner who steals from the poor man the only sheep he had. David reacts strongly and declares immediately that anyone who commits such a crime ought to pay restitution according to the law (v. 5), perhaps four times (see Ex 21:3) or seven times (Prov 6:31), or even pay with his very life (v. 6). It is surprising that David does not recognize himself in the abusive figure. Pride prevents us from seeing. We need someone to explain the Word of God to us. Indeed David did not understand his sin until Nathan tells him clearly and directly: "You are the man!" (v. 7). Listening to the Word of God just once is not enough. We need to listen to it repeatedly and have it explained to us by a prophet. Nathan explains point by point to David the meaning of the parable: first, he enumerates the gifts God had given him (vv. 7-8), and then lets him know how instead he had "despised the word of the Lord" committing what was evil in God's eyes (v. 9). Nathan's words had their immediate medicinal effect. David does not try to justify himself. He welcomes the judgment of the Word of God, recognizes his sin and says, "I have sinned against the Lord" (v.13). In front of the prophet, David confesses his sin. And through Nathan, the Lord forgives David. John Chrysostom comments: "Consider that God is slow to punish and quick to save." The passage notes that "Nathan went to his house" (v. 15) and David was left alone before God. Israel's tradition puts Psalm 50, the best known of the seven penitential Psalms, on David's lips.

FIRMAN TUHAN SETIAP HARI: KALENDER

Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).

Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.

Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.

Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.

Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.