The prayer for peace is held in the Basilica of Santa Maria in Trastevere. Többet
The prayer for peace is held in the Basilica of Santa Maria in Trastevere.
Reading of the Word of God
Alleluia, alleluia, alleluia
This is the Gospel of the poor,
liberation for the imprisoned,
sight for the blind,
freedom for the oppressed.
Alleluia, alleluia, alleluia
2 Kings 17,5-8.13-15.18
The king of Assyria invaded the whole country and, coming to Samaria, laid siege to it for three years. In the ninth year of Hoshea the king of Assyria captured Samaria and deported the Israelites to Assyria. He settled them in Halah on the Habor, a river of Gozan, and in the cities of the Medes. This happened because the Israelites had sinned against Yahweh their God who had brought them out of Egypt, out of the grip of Pharaoh king of Egypt. They worshipped other gods, they followed the practices of the nations which Yahweh had dispossessed for them. And yet through all the prophets and the seers, Yahweh had given Israel and Judah this warning, 'Turn from your wicked ways and keep my commandments and my laws in accordance with the entire Law which I laid down for your fathers and delivered to them through my servants the prophets.' But they would not listen, they were as stubborn as their ancestors, who had no faith in Yahweh their God. They despised his laws and the covenant which he had made with their ancestors and the warnings which he had given them. Pursuing futility, they themselves became futile through copying the nations round them, although Yahweh had ordered them not to act as they did. Because of which, Yahweh became enraged with Israel and thrust them away from him. The tribe of Judah was the only one left.
Alleluia, alleluia, alleluia
The Son of Man came to serve,
whoever wants to be great
should become servant of all.
Alleluia, alleluia, alleluia
Chapter 17 of the Second Book of the Kings is a sort of homily that tells of the end of the northern kingdom. It does not happen all of a sudden; there is an earlier history of unfaithfulness that weighs on the present. The people had followed the wicked actions of the preceding generation and had rejected the covenant with the Lord and imitated the customs of the neighbouring peoples. The Lord intervened hardly and "banished them from his presence." The homily that is reported here is aimed at Judah in particular, and it is meant to keep them from undervaluing the lesson that comes from Israel's fall. What is narrated here is an everlasting lesson in the Bible: it is not God who condemns his people out of revenge. It is in fact the people themselves who distance themselves from God with their idolatrous behaviour and fall prey to the terrible snares of destruction set by the prince of evil. The only stronghold of God's people , his only defence is God himself as the psalmist does not cease singing: "For God alone my soul waits in silence; from him comes my salvation. He alone is my rock and my salvation, my fortress; I shall never be shaken" (Ps 62:1-2).
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
