Thirtieth Sunday of Ordinary Time Többet
Thirtieth Sunday of Ordinary Time
First Reading
Jeremiah 31,7-9
For Yahweh says this: Shout with joy for Jacob! Hail the chief of nations! Proclaim! Praise! Shout, 'Yahweh has saved his people, the remnant of Israel!' Watch, I shall bring them back from the land of the north and gather them in from the far ends of the earth. With them, the blind and the lame, women with child, women in labour, all together: a mighty throng will return here! In tears they will return, in prayer I shall lead them. I shall guide them to streams of water, by a smooth path where they will not stumble. For I am a father to Israel, and Ephraim is my first-born son.
Second Reading
Hebrews 5,1-6
Every high priest is taken from among human beings and is appointed to act on their behalf in relationships with God, to offer gifts and sacrifices for sins; he can sympathise with those who are ignorant or who have gone astray, because he too is subject to the limitations of weakness. That is why he has to make sin offerings for himself as well as for the people. No one takes this honour on himself; it needs a call from God, as in Aaron's case. And so it was not Christ who gave himself the glory of becoming high priest, but the one who said to him: You are my Son, today I have fathered you, and in another text: You are a priest for ever, of the order of Melchizedek.
Reading of the Gospel
Alleluia, alleluia, alleluia
Yesterday I was buried with Christ,
today I rise with you who are risen.
With you I was crucified;
remember me, Lord, in your kingdom.
Alleluia, alleluia, alleluia
Mark 10, 46-52
They reached Jericho; and as he left Jericho with his disciples and a great crowd, Bartimaeus -- that is, the son of Timaeus -- a blind beggar, was sitting at the side of the road. When he heard that it was Jesus of Nazareth, he began to shout and cry out, 'Son of David, Jesus, have pity on me.' And many of them scolded him and told him to keep quiet, but he only shouted all the louder, 'Son of David, have pity on me.' Jesus stopped and said, 'Call him here.' So they called the blind man over. 'Courage,' they said, 'get up; he is calling you.' So throwing off his cloak, he jumped up and went to Jesus. Then Jesus spoke, 'What do you want me to do for you?' The blind man said to him, 'Rabbuni, let me see again.' Jesus said to him, 'Go; your faith has saved you.' And at once his sight returned and he followed him along the road.
Alleluia, alleluia, alleluia
Yesterday I was buried with Christ,
today I rise with you who are risen.
With you I was crucified;
remember me, Lord, in your kingdom.
Alleluia, alleluia, alleluia
Homily
A prayer made with faith always opens the heart to a different way of living. But we only really understand this when we are aware of our weakness and therefore of our need of help. Bartimaeus, who begged at the gate of Jericho, had understood this. Just like all the other blind people, he too is dressed in weakness. At that time, the blind could do nothing else but beg, adding to their blindness a total dependence on others. In the Gospels, the blind are the image of poverty and weakness. Like Lazarus and many other poor people both near and far from us, Bartimaeus, lies at the gates of life waiting for some kind of comfort. Hearing that Jesus is passing by he begins to cry out: "Son of David, have mercy on me!" His invocation is very poor. His cry is his only way to overcome the darkness and distance that he is not even able to measure. His cry, however, did not please the crowd, so much so that all tried to silence him. His cry was inconvenient; he risked even disturbing the happy encounter between Jesus and the crowd of the city. The crowd's attitude, though apparently reasonable, was totally pitiless; not only did they yell at him, but they really tried to silence him. This blind man had nothing to do with the life of that city. He was permitted to beg, but without disturbing the peace of the city's rhythm and pace.
Jesus' presence, however, makes him overcome every fear. Bartimaeus feels that this encounter could change his life completely. And with a voice even stronger than before, he cries out: "Son of David, have mercy on me!" It is the prayer of the weak, of the poor who, day and night, without end because their needs remain unmet, turn to the Lord. As soon as he hears that Jesus wants to see him, Bartimaeus throws off his cloak and runs toward him. He throws aside the cloak that covered him for so many years. He jumped up to his feet and ran to Jesus. He ran even though he did not see; in truth, "he saw" much more profoundly than the crowd. He heard Jesus' voice and ran toward that voice. It was a voice different from the vulgar words of the crowd that wanted to silence him. Bartimaeus followed that voice and encountered the Lord. This also happens to whoever listens to the Word of God and puts it into practice. Jesus asked him: "What do you want me to do for you?" Just as he had done when he prayed with simplicity, Bartimaeus said to him: "My teacher, let me see again!" Bartimaeus recognized the light without seeing it. For this reason, he regained his sight immediately. "Go; your faith has made you well," Jesus said to him.
Prayer is the heart of the life of the Community of Sant'Egidio and is its absolute priority. At the end of the day, every the Community of Sant'Egidio, large or small, gathers around the Lord to listen to his Word. The Word of God and the prayer are, in fact, the very basis of the whole life of the Community. The disciples cannot do other than remain at the feet of Jesus, as did Mary of Bethany, to receive his love and learn his ways (Phil. 2:5).
So every evening, when the Community returns to the feet of the Lord, it repeats the words of the anonymous disciple: " Lord, teach us how to pray". Jesus, Master of prayer, continues to answer: "When you pray, say: Abba, Father". It is not a simple exhortation, it is much more. With these words Jesus lets the disciples participate in his own relationship with the Father. Therefore in prayer, the fact of being children of the Father who is in heaven, comes before the words we may say. So praying is above all a way of being! That is to say we are children who turn with faith to the Father, certain that they will be heard.
Jesus teaches us to call God "Our Father". And not simply "Father" or "My Father". Disciples, even when they pray on their own, are never isolated nor they are orphans; they are always members of the Lord's family.
In praying together, beside the mystery of being children of God, there is also the mystery of brotherhood, as the Father of the Church said: "You cannot have God as father without having the church as mother". When praying together, the Holy Spirit assembles the disciples in the upper room together with Mary, the Lord's mother, so that they may direct their gaze towards the Lord's face and learn from Him the secret of his Heart.
The Communities of Sant'Egidio all over the world gather in the various places of prayer and lay before the Lord the hopes and the sufferings of the tired, exhausted crowds of which the Gospel speaks ( Mat. 9: 3-7 ), In these ancient crowds we can see the huge masses of the modern cities, the millions of refugees who continue to flee their countries, the poor, relegated to the very fringe of life and all those who are waiting for someone to take care of them. Praying together includes the cry, the invocation, the aspiration, the desire for peace, the healing and salvation of the men and women of this world. Prayer is never in vain; it rises ceaselessly to the Lord so that anguish is turned into hope, tears into joy, despair into happiness, and solitude into communion. May the Kingdom of God come soon among people!
