Reading of the Word of God
Alleluia, alleluia, alleluia
I am the good shepherd,
my sheep listen to my voice,
and they become
one flock and one fold.
.
Alleluia, alleluia, alleluia
Ephesians 6,10-20
Finally, grow strong in the Lord, with the strength of his power. Put on the full armour of God so as to be able to resist the devil's tactics. For it is not against human enemies that we have to struggle, but against the principalities and the ruling forces who are masters of the darkness in this world, the spirits of evil in the heavens. That is why you must take up all God's armour, or you will not be able to put up any resistance on the evil day, or stand your ground even though you exert yourselves to the full. So stand your ground, with truth a belt round your waist, and uprightness a breastplate, wearing for shoes on your feet the eagerness to spread the gospel of peace and always carrying the shield of faith so that you can use it to quench the burning arrows of the Evil One. And then you must take salvation as your helmet and the sword of the Spirit, that is, the word of God. In all your prayer and entreaty keep praying in the Spirit on every possible occasion. Never get tired of staying awake to pray for all God's holy people, and pray for me to be given an opportunity to open my mouth and fearlessly make known the mystery of the gospel of which I am an ambassador in chains; pray that in proclaiming it I may speak as fearlessly as I ought to.
Alleluia, alleluia, alleluia
I give you a new commandment,
that you love one another.
Alleluia, alleluia, alleluia
At the end of the Letter Paul turns again to the Ephesians and tells them that Christian life is a struggle. The struggle is difficult and hard because it is against threatening and insidious powers, against the multifaceted face of evil that manifests itself in so many ways, in so many events, and in so many historical conditions. Paul speaks of "cosmic powers of this present darkness" and "spiritual forces of evil in the heavenly places," forces that dominate human beings in a subtle but strong way. This is why we need "the whole armour of God," that is fighting with the weapons that come from God Himself. The Apostle exhorts us to "fasten the belt of truth around your waist," that is to have a strong knowledge of the Gospel, and put on the "breastplate of righteousness" that is, to accept God's justification. The description continues with the image of military boots to wear in order to be ready to march, to communicate to all the Gospel of peace, which Jesus obtained on the cross. The shield that protects the entire body of the soldier is faith, as it is written: "The Lord is my strength and my shield; in him my heart trusts" (Ps 28:7). The helmet means the certainty of salvation. Finally the Christian receives from God the sword of the Spirit, which is the Word of God: it has a power of judgment, a penetrating effectiveness, a creative force, a destructive capacity. And it is the true strength of believers. It is just to think of the "word of truth, the Gospel of your salvation" that not only works effectively in the struggle to overcome the enemy, but also that knows, with the power of love, how to establish the Kingdom of God among men and women. Part of the struggle against evil is prayer, particularly insistent prayer. Paul speaks of "prayer and supplication" to underline indispensable perseverance in it. The prayer for the "saints", to support and defend the life of the community, allows us to remain vigilant and gives strength to communicate the Gospel. Paul asks for prayers for himself so that when he speaks "a message may be given to [him]," meaning that he may communicate the "mystery of the gospel," that is the greatness of God's love for us. The letter ends with a blessing of peace and grace that come from God the Father and the Lord Jesus Christ. The final farewell is wide and solemn: to "peace" is associated "love"; there is not one without the other. And in these two dimensions the strength of Christians rests today.
La oración es el corazón de la vida de la Comunidad de Sant’Egidio, su primera “obra”. Cuando termina el día todas las Comunidades, tanto si son grandes como si son pequeñas, se reúnen alrededor del Señor para escuchar su Palabra y dirigirse a Él en su invocación. Los discípulos no pueden sino estar a los pies de Jesús, como María de Betania, para elegir la “mejor parte” (Lc 10,42) y aprender de Él sus mismos sentimientos (cfr. Flp 2,5).
Siempre que la Comunidad vuelve al Señor, hace suya la súplica del discípulo anónimo: “¡Señor, enséñanos a orar” (Lc 11,1). Y Jesús, maestro de oración, continúa contestando: “Cuando oréis, decid: Abbá, Padre”.
Cuando oramos, aunque lo hagamos dentro de nuestro corazón, nunca estamos aislados ni somos huérfanos, porque somos en todo momento miembros de la familia del Señor. En la oración común se ve claramente, además del misterio de la filiación, el de la fraternidad.
Las Comunidades de Sant'Egidio que hay por el mundo se reúnen en los distintos lugares que destinan a la oración y presentan al Señor las esperanzas y los dolores de los hombres y mujeres “vejados y abatidos” de los que habla el Evangelio (Mt 9,37). En aquella gente de entonces se incluyen los habitantes de las ciudades contemporáneas, los pobres que son marginados de la vida, todos aquellos que esperan que alguien les contrate (cfr. Mt 20).
La oración común recoge el grito, la aspiración, el deseo de paz, de curación, de sentido de la vida y de salvación que hay en los hombres y las mujeres de este mundo. La oración nunca es vacía. Sube incesante al Señor para que el llanto se transforme en alegría, la desesperación en felicidad, la angustia en esperanza y la soledad en comunión. Y para que el Reino de Dios llegue pronto a los hombres.
